Wasu daga cikin masu adawa, ta hanyar kirkirar shubuhohi, sun yi kokarin musanta binne Amirul Muminina (A.S) a mazauninsa na yanzu, sai dai malamai da masanan Shi’a sun rubuta littattafai a wannan fanni don amsa wadannan shubuhohi.
Ra’ayin Sheikh Muhammad Hirzuddin
A cikin littafin «Ma’arif al-Rijal», Sheikh Hirzuddin ya nakalto wannan labari na dutse (duba wannan bayani) da kuma kabarin «Mughira bin Shu’bah», sannan ya kara da cewa: «Manufarsa na jaddada labarin dutsen, shi ne karya ikirarin wadanda suke cewa kabarin Mughira shi ne haramin Amirul Muminina (A.S) da ke Najaf.» Ya yi amfani da kakkausan lafazi wajen bayyana wannan ikirari a matsayin mara tushe, wanda ya samo asali daga rashin kunya da kiyayya ga zuriyar Manzo (Al-Muhammadi).
Jaddadawa kan Sanin Ahlul Baiti (A.S)
Ahlul Baiti (A.S) su ne suka fi kowa sani kuma mafi ingancin masu sanar da mazaunin kabarin Amirul Muminina (A.S), kuma sunyi wasiyya ga mabiyansu da ziyara da raya wannan kabari mai alfarma. Akwai ruwayoyi da ziyarce-ziyarce masu tushe wadanda suke nuna a fili cewa kabarin Amirul Muminina (A.S) yana cikin harami mai alfarma na Najaf al-Ashraf kuma babu wani tantama a kai.
Karya ta Sabanin Masu Adawa
Ibn Abi al-Hadid ya rubuta:
«Kabarin Amirul Muminina (A.S) yana yankin Ghari, kuma ikirarin masu adawa game da mayar da kabarin zuwa Madina, ko binne shi a Rahbah, ko fadar gwamnati ta Kufa (Qasr al-Imarah), ko a bayan rakumi da sauransu, dukkansu karya ne kuma marasa tushe. Yara da mabiyan Amirul Muminina (A.S) sun fi kowa sanin inda kabarinsa yake, kamar yadda kowane dangi yake sanin inda aka binne mahaifansu.»
Shaidar Gani da Ido daga Ahlul Baiti:
Ibn Abi al-Hadid ya nakalto daga Hassan bin Ali al-Khallal daga kakansa:
«Na tambayi Husain bin Ali (A.S): “Ina kabarin Amirul Muminina yake?” Ya amsa da cewa: “Mun fitar da shi da daddare daga gidansa, bayan mun wuce ta gidan Ash’ath bin Qais, muka nufi yankin Ghari muka binne shi.”»
Jaddadawar Ibn Abi al-Hadid da Ibn Dawus kan Mazaunin Kabari
«’Ya’yan kowane mutum sun fi kowa sanin inda aka binne mahaifinsu. Wannan shi ne kabarin da yake a “Ghari”, inda ‘ya’yan Amirul Muminina (A.S) tun daga dā har zuwa yau suke zuwa ziyararsa suna cewa: “Wannan shi ne kabarin mahaifinmu.” Babu wani mutum da yake da shakka a kan wannan al’amari. Wato ‘ya’yan Amirul Muminina (A.S) daga zuriyar Imam Hassan da Imam Husain (A.S) da sauran danginsa, ba su taba zuwa wani wuri ba don ziyara in ban da wannan kabari.»
Sayyid Ali bin Dawus ya ce:
«Kowane mamaci, ko an san kabarinsa ko an boye shi, iyalansa da abokansa na kusa su ne suka fi kowa sanin inda aka binne shi. Wannan lamari haka yake ga Amirul Muminina (A.S). Mabiyansa da iyalansa sun tafi a kan ra’ayi guda cewa a yankin Ghari (Najaf) kabarinsa mai alfarma yake.
Abin mamaki ne yadda mutane ba su da shakka kan kabarin uba ko kakaninsu, amma wasu masu adawa suna ikirarin kabarin Amirul Muminina (A.S) yana wani wuri daban, alhalin iyalansa da mabiyansa su ne mafi kyawun shaida.
Iyalai da mabiyan Amirul Muminina (A.S) ba su da tantama kan inda kabarinsa yake. Suna ganin alamu da kwararan shaidu a wurin kabarin wadanda suke nuna gaskiyar wurin. Abin mamaki ne idan mutum ya tsaya a kan wani kabari da ba a sani ba ya ce “wannan kabarin mahaifina ne”, mutane zasu yarda, amma game da kabarin Amirul Muminina (A.S), wasu masu adawa suna ganin kansu a matsayin wadanda suka fi iyalansa da mabiyansa na gaskiya, wannan kuma ikirari ne mara tushe.»
Amsa ga Ikirarin Masu Adawa Game da Wajen Da Aka Binne Imam (A.S)
Kuskuren Khatib al-Baghdadi:
Abin mamaki ne yadda Khatib al-Baghdadi ya yi watsi da ruwayoyin Ahlul Baiti da bayanan tarihi da na labarin kasa wadanda suke nuna wajen da aka binne Amirul Muminina (A.S) a Najaf al-Ashraf.
Ikirarin Ibn Taimiyyah:
Ibn Taimiyyah yana ikirarin cewa: «An san cewa an binne Amirul Muminina (A.S) a fadar gwamnati ta Kufa, kuma sama da shekaru 300 babu wanda ya san kabarinsa.» Wannan ikirari karya ne bayyananne kuma na bata, wanda tarin shaidun tarihi da na ruwaya wadanda suka bayyana inda aka binne shi a fili suka karyata. Mafi yawan malaman Ahlus-Sunnah ma suna da ra’ayi guda da na Shi’a cewa mazaunin kabarin shi ne Najaf al-Ashraf.
Tsaurin Ra’ayi na Ibn Taimiyyah da Ibn Kathir:
Ibn Taimiyyah da Ibn Kathir dukkansu suna da tsaurin ra’ayi da kiyayya wajen karya hadisan Ahlul Baiti da falalar Amirul Muminina (A.S), kuma ba tare da wani dalili ba, sukan yada abubuwan da suka saba wa gaskiya.
Shaidun Karamomi da Mu’ujizoji
A harami mai alfarma na Amirul Muminina (A.S) a yankin Ghari (Najaf al-Ashraf), karamomi da mu’ujizoji da dama sun faru. Warkar da marasa lafiya da gurgaye, karbar addu’o’i da biyan bukatu; wadannan karamomi har zuwa yau ana ganinsu kuma sun shahara, kuma suna zama alama bayyananna ta gaskiya da albarkar wannan kabari mai alfarma.
Wasu daga cikin wadannan karamomi an rubuta su a littattafan Ahlus-Sunnah da na Shi’a kuma sun shahara a duniya. Sayyid Abdulkarim bin Dawus a littafinsa «Farhat al-Ghari» ya ware babi na musamman don bayyana karamomi da alamu bayyanannu na gaskiyar inda kabarin Amirul Muminina (A.S). Bangaren wadannan karamomi kuma Allamah Majlisi ya nakalto su a littafin «Bihar al-Anwar».
Ya nakalto daga “Dinawari al-Hanbali” wanda ya rubuta a littafinsa «Nihayat al-Talab wa Ghayat al-Su’ul fi Manaqib Al al-Rasul» cewa:
«Karamomi da alamun da suka shafi kabarin Amirul Muminina Ali (A.S) suna da yawa ta yadda ba za su kirgu ba. Mutane duk da bambancin mazhabobi da sabanin ra’ayi, sun yi ittifaki a kan wannan al’amari.»
Dinawari ya ruwaito:
«Ya kasance a Najaf a daren Laraba, 13 ga watan Zul-Hijjah, shekara ta 597 bayan hijira, inda ya ga wani katon haske yana tashi daga kabarin Amirul Muminina (A.S). Wannan hasken wanda tsayinsa ya kai kusan zira’i 20, fadinsa kuma zira’i guda, ya bayyana a idanu kuma ya sauko daga sama. Wannan hasken ya zauna a saman kabarin na tsawon kusan awa biyu sannan ya bace a hankali, har sai da hasken wata ya koma yadda yake.»
Wadannan karamomi suna tabbatar da gaskiya da albarkar kabari mai alfarma a Najaf al-Ashraf, har ma wadanda suke tare da Dinawari sun ga hasken kuma sun ji tasirinsa. Haka kuma, Ibn Battuta, shahararren mai yawon bude ido na Larabawa, lokacin da ya ziyarci Najaf a shekara ta 727 h., ya yi ishara da karamomin wannan wuri mai alfarma:
«Wannan harami an danganta shi ga “Haramin Imam” wanda yake da karamomi wadanda suke tabbatar da cewa kabarin Amirul Muminina (A.S) yana cikinsa. Daya daga cikin wadannan karamomi shi ne daren bakwai da ashirin da bakwai na watan Rajab, wanda aka sani da “Daren Mahya” (Shab-e Mahya), inda mahajjata daga sassa daban-daban na duniya kamar Iraki, Khorasan, Farisa (Fars) har ma da Rum suke zuwa wannan harami suna gudanar da wasu ayyuka na musamman. Shaidun gani da ido a wadannan darare, galibi suna magana ne kan ganin haske da kuma samun wani yanayi na ruhaniya na musamman a kewayen darihi mai alfarma.»
Dukkan shaidun tarihi da na ruwaya suna nuna a fili cewa inda aka binne Amirul Muminina Ali (A.S) yana Najaf al-Ashraf ne, kuma shi ne wannan kabarin shahararre wanda maziyar ta suke ziyarta a yau. Ahlul Baiti (A.S) da zuriyarsu tsarkaka wadanda suke da alhakin kula da gida da makabartar wannan babban mutum, suna da cikakken sani kan takamaiman wurin da aka binne Amirul Muminina (A.S), kuma maziyar ta suna riko da wannan imani da yakinin zuciya.
Ruwayoyin Ahlul Baiti (A.S)
Imam Muhammad al-Baqir (A.S) ya fada wa Salama bin Kuhail da Hakam bin Utaybah:
«Ku bincika gabas da yamma, ba zaku taba samun wani ilimi da zai kai inganci da gaskiyar abin da ya fito daga Ahlul Baiti (A.S) ba.» Wannan hadisi yana nuna cewa Ahlul Baiti (A.S) ne kadai suke da sanin inda kabarin kuma wasu kada su shiga cikin wannan batu.
Amirul Muminina (A.S) ya fada wa Kumail: «Kada ka karba in ban da daga gare mu domin ka ci moriya.»
Shaidar Masana Tarihi
Dukkan masana tarihi masu tushe kamar Yaqut al-Hamawi, Ibn al-Athir da Ibn Abi al-Hadid sun yi ittifaki a kan cewa kabarin Amirul Muminina (A.S) yana yankin Ghari (Najaf al-Ashraf) kuma shi ne wannan wurin da maziyarta daga dā har zuwa yau suke zuwa. Ikirarin masu adawa game da binne shi a fadar gwamnati ta Kufa ko Rahbah, ya samo asali ne daga dabarun kare kai na Ahlul Baiti don boye kabarin daga makiya.
Karamomi da Mu’ujizoji
- Wani babban haske yana haskawa daga kabarin Amirul Muminina (A.S) zuwa sama, inda maziyarta da wadanda suke tare da su suke samun waraka da albarka.
- maziyarta marasa lafiya ko masu bukata wadanda suke zuwa ziyarar wannan kabari, bisa hujjoji masu yawa, suna samun waraka da karbar addu’a.
- Ibn Battuta da sauran masana sun rubuta irin wadannan karamomi.
Karyar Shubuhohin Masu Adawa
- Wasu, kamar Ibn Taimiyyah da Ibn Kathir, sun yi ikirarin cewa kabarin Amirul Muminina (A.S) yana fadar gwamnati ta Kufa ko kuma an mayar da shi Najaf, amma wadannan ikirari an karyata su da ruwayoyin Ahlul Baiti (A.S) da shaidun tarihi na kwarai.
- Labaran kuskure game da kabarin «Mughira bin Shu’bah» su ma an bayyana su, kuma wannan kabarin yana makabartar Thaqif ne a yankin Thuwiyyah, ba a Najaf ba.
Madogara:
An ciro daga littafin «Tarihin Haikali Mai Alfarma na Alawi» (Tarikh al-Marqad al-Alawi al-Mutahhar).
