Mughira bin Shu’bah yana daya daga cikin makiyan Amirul Muminina (A.S) wanda ya taka rawa a harin da aka kai gidan Sayyida Fatima (A.S). Shi dan kabilar Thaqif ne kuma ya musulunta a shekara ta biyar bayan hijira. Mughira ya shiga wasu yake-yake a zamanin halifofi, ciki har da bude Sham da Iraki.
Halifa na biyu ya nada shi gwamnan Bahrain, Basra, da Kufa. A lokacin mulkin Amirul Muminina (A.S), Mughira ya ki yin mubaya’a ga Imam, kuma bayan lamarin “Hakamiyyah”, ya yi mubaya’a ga Mu’awiya inda ya zama gwamnan Kufa a karkashinsa. Ya kasance yana tsinewa Amirul Muminina (A.S) da mabiyansa a kan mimbari a masallacin Kufa.
Ruwayoyi Game da Mazaunin Kabarin “Mughira bin Shu’bah”
Abu Hassan al-Ziyadi ya nakalto:
«Mughira bin Shu’bah ya rasu a shekara ta hamsin bayan hijira (50 h.) a watan Sha’aban, kuma aka binne shi a Kufa, a wani wuri da ake kira Thuwiyyah.»
Ibn al-Athir shi ma lokacin da yake ambaton sunan Thuwiyyah ya ce:
«Wuri ne a Kufa wanda kabarin Abu Musa al-Ash’ari da Mughira bin Shu’bah yake cikinsa.»
Yaqut al-Hamawi ya nakalto:
«Ibn Hibban ya ce an binne Mughira bin Shu’bah a Kufa, a wuri mai suna Thuwiyyah, kuma an binne Abu Musa al-Ash’ari a daidai wannan wurin.»
Ibn Abi al-Hadid ya nakalto daga mutanen Kufa:
«Kabarin Mughira da Ziyad yana Thuwiyyah ta Kufa, kuma mutane sun san shi; wannan bayani ya tafi daga iyaye zuwa kaka. Wannan wurin an san shi har zuwa yau, koda yake sauye-sauyen kasa sun sanya wasu bayanan zama a boye, kuma kaburbura a wasu yankunan sun cakudu da juna.»
Abul Faraj Ali bin Husain al-Isfahani ya rubuta a littafinsa «al-Aghani»:
«karari Mughira tana cikin makabartar kabilar Thaqif, kuma bayanansa da suka zo a majiyoyi sun tabbatar da hakan. Abul Faraj al-Isfahani, a matsayinsa na masanin tarihi mai bincike da kwarewa, majiya ce mai tushe wajen neman bayanan tarihi.»
Ahmad bin Yahya al-Baladhuri ya nakalto daga “Abi Sa’ad Maula Kinda”:
«Ya kasance shaidan jana’izar Mughira, inda ya bayar da rahoton cewa an binne Mughira a wata rana mai tsananin zafi a wani wuri kusa da Rasafah ta Kufa. Mutane suka tambaya: “Wane ne wannan?” Aka amsa musu da cewa: “Mughira bin Shu’bah ne, amiran Kufa.” Mutanen yankin ba su san shi ba, kuma bayan binne shi, wasu daga cikin mutane sun yi nufin jifa da duwatsu a kan kabarinsa, amma shigar wasu tsakani ya sa suka fasa, yanayi kuma ya lafa.»
Wata Ruwayar Daban daga Abul Faraj al-Isfahani
«An samu sabani tsakanin Mughira bin Shu’bah da “Masqalah bin Hubairah al-Shaibani”. Masqalah ya yanke shawarar yin hijira daga birnin da Mughira yake zaune ya nufi kabilar Bani Shaiban. Bayan rasuwar Mughira, mutanen gari sun nuna masa makabartar kabilar Thaqif domin ya san kabarinsa. Da farko, wasu daga cikin dangi da mabiyan Mughira sun rika jifan sa da duwatsu, amma lokacin da suka gane cewa ba shi da nufin wulakanci ko cutarwa, sai suka bari.» Wannan ruwayar tana nuna cewa kabarin Mughira yana Thuwiyyah ta Kufa kuma wurin binne shi an san shi.
Sheikh Muhammad Hirzuddin ya rubuta a littafin «Maraqid al-Ma’arif»:
«Kabarin Mughira bin Shu’bah yana Thuwiyyah, bayan Kufa kusa da Najaf al-Ashraf, a bangaren gabas na birnin. Tare da fadadar birnin Kufa, Thuwiyyah ta zama wurin binne manyan mutane da jiga-jigan Kufa. A wurin kuma akwai kabarin Kumail bin Ziyad al-Nakha’i. A yau, babu abin da ya rage na tsofaffin kaburbura sai dai kabarin Kumail bin Ziyad wanda ake gani a fili, sauran kaburburan kuma ba a san su ba kuma an manta da su.»
Dawud Hajjar Najafi, wanda ya rayu a Najaf a farkon karni na sha hudu bayan hijira, ya nakalto:
«Yayin da ake hakar kasa don sayar da duwatsu, a wani yanki kusa da Thuwiyyah a tazarar taku 100 daga kabarin Kumail bin Ziyad, na ci karo da wani babban dutse mai rubutun Kufi. Ya dauki dutsen ya kai wa Mulla Ali Khalili Najafi, malami kuma mai gudun duniya na wancan lokacin. Mulla Ali Khalili ya tafi da shi wurin, ya mayar da dutsen mazauninsa sannan ya zuba masa kasa, ya kuma ba da umarnin cewa kada kowa ya tona kabarin.
Wannan dutsen yana nuna kabarin Mughira bin Shu’bah ne, kuma bisa ga rubutun da yake kansa, mazaunin binne shi ya fito fili. Mulla Ali Khalili ya kuma fada cewa mayar da dutsen mazauninsa yana da fa’idodi wadanda zasu bayyana a tsawon tarihi.»
Madogara:
An ciro daga littafin «Tarihin Haikali Mai Alfarma na Alawi» (Tarikh al-Marqad al-Alawi al-Mutahhar).
